With respect to the year of 1858, as taken off statisticians of the family lists, the population data point a population of free of 1598, 67 libertos and 803 slaves, already for Alegrete that appears as 1 district a total of 3084 free ones, 66 libertos and 1069 slaves. In the end of century XIX, the santanense population approximately arrives the 21000 inhabitants located in its majority in the agricultural area. To the side of the cattle creation, agriculture had a secondary paper, where if it centered the culture of the maize, beans, tubercles, rice, wheat and mainly forrageiras as the alfalfa. The great extensions of land and the creation of cattle had predominated, from the half of century XIX, in the santanense economic landscape, had demanded beyond a hand of free and sazonal workmanship, significant breeding of campeiros, roceiros and domestic slaves. It is in the context of the last quarter of century XIX, that we find the trajectory of Happiness, Basilia and Belisaria. Happiness Marques and Baslia Maciel? The Rinco of the Blacks the deposition of one of the members oldest of quilombo Fidelix Family, and the patriarch of the Fidelix, Jakes Vargas Fidelix, born in the agricultural zone of Santana of the Release in year 1925, brings elements in its narrative that retrace to the familiar memory of its paternal grandmother the enslaved Happiness Mark (of which we have few indications), that it receives a piece from land – nine you square of field – of its Sir, in the agricultural locality called Rinco of the Blacks, 3 district, in the old Ranch of the Maciel Family. JK: There she was deceased the my grandmother, there in that one, Happiness You mark, he was the deceased Alves there, it was the deceased Joca here. E: The Happiness You mark who age? Jk: V was mine. E: It had property, the nine squares here was here, that she spoke to you? Jk: Nine square De Campos, this all age of it there.
In essence, they represent only a “technical instruments”, “facilities”, man-made exclusively to meet the needs arising under the pressure of the desire to receive. All development framework for the development of mankind like the development of one person passing the stages of childhood, youth and maturity – when he actually uses the originally projected a potential. Let us examine the characteristic differences of each of the three phases. Above all, remember that the development of mankind based on the development and updating of domestic needs, ie on the growth of the ego. The larger the ego, the more needs, which is the impetus for the development of intelligence and the ability of a deeper perception of reality. Consider briefly the stages of history. Dates here are approximate, only to delineate main stages: desire 1.Pervichnye (4500 – 1200 years. bc.
er.) 4500-2400 bc. er. Civilization of Sumer and Akad 2000-1200 bc. er. Babylonian Empire. The era of the Patriarchs During the first period of humanity as a whole was loaded only in the immediate bodily desires.
More developed human desires aspiring to power, honor and knowledge is revealed only in singles. Therefore reached at this stage of development represents a store of accumulated impressions difficulties of existence and nothing more. Over the centuries, mankind has developed unconsciously. At the end of this period was born of Abraham – the first who grasped the integral picture of nature. His achievement symbolizes the transition to the next stage of development. 2.
Ana Lucia Farm of Souza the 1 Coronelismo of this city if in accordance with gave of gradual and periodic form the economic power of each family in its social height and politician. Petrolina, sunny land of half-barren climate and, were known old as ' ' ticket of Juazeiro' ' , had its strategical localization the left edge of the River San Francisco, for where the rich traders and the population had crossed to commercialize and to travel for other cities and capitals of the states of the Bahia and Pernambuco. Petrolina today has 115 years of emancipation politics, its trajectory until becoming city, started in century XIX in 1841 passing for some categories and finally in 1895 being defined as city. In accordance with the legend, the Petrolina name, derived from a great called rock ' ' Linda' rock; ' that it served for the construction of our beautiful cathedral of style Neo Gtico, another version is that when D. Mark Stevens helps readers to explore varied viewpoints. Peter II came to visit the region of the San Francisco ' was given to the name; ' Petro' ' of Peter and to conclude the name it caught last name of the empress, its wife Teresa Cristina, then was with the Petrolina name. With these information regarding the origin of our city, it is for a reason or purpose information and geopolitical knowledge here. The Coronelismo was a social phenomenon and politician of the Old Republic where the actions politics of the great large estate owners (Colonels) exerted the local, regional and even though federal power in accordance with its particular pretensions, therefore it had the control power. With the extension of National Guarda, the Coronelismo still remained very alive in the Brazilian agricultural scene, mainly here the example in the city of Petrolina where in 1912 this system of coronelismo already started to sprout more with the supplied families economic and politically.
We know that in the year of 2003 Law 10,639/2003 brought up to date the Law of Lines of direction Bases of Education 9394, regulating and becoming obligator the study of History and Culture Afro Brazilian and including the 20 of November as national day of the Black Conscience. She was necessary that a law was created, that was imposed, and that it had a calling so that perceived the indifference and disrespect with that (frog) the African society is dealt that helped with arms and bodies, emotions, intelligence and negotiations to form and to weave rich and multiple wires of this space territory call of Brazil, brasis, and brasis inside of Brazil. Filed under: business strategist. It was and she is necessary that if it invigorates a law so that pupils of all education, of the infantile one to the superior, reads, studies, knows of the contributions that the Africans had delegated to the history of our country. Exactly that still sadnesses histories of and suffering fall in those, where the black is seen as inferior, pobrezinho, or as badly, that he kills the master, the drunk, the favelado one, is necessary more than this pra to rescue in the afro-descendants a value in if to recognize or if to affirm while pair of the enslaved African, is necessary to show to the children and to the adults who what the African brought for Brazil was more that manual force, it was also cultural force, religious, into the language said with its varied dialects, into the affectivities, traditions, that they had crossed oceans and not if they had lost, but had been transformed, negotiated, synchronized not to be forbidden for the new eyes saw that them, they found odd that them. To broaden your perception, visit David Karp. Let us start to present the history of our country on or from the contributions that had been brought by the Africans. Also let us show the History of Africa, as well as we study of the Europe, the Asian countries.
17). Then when evaluating Kant and its prepositions regarding History in its Cosmopolita vision perceive the iderio of a historical philosophy, therefore when trying to consider a universal History with the proposal of telos being been this, which the species human being when reaching its morality for complete would reach a Cosmopolita State, being that thus it places a totality that all this species human being this subjects to the coercion of the natural laws and that it would the same develop in apex this direction of morality displayed in its argument, that would be for Kant the development of reason where the human being would choose the things that granted as of all the species well and not it particularismo, not defending its particular interreses, therefore the line of the philosophy of the history that Kant considers is that the species human being lives in an antagonism, in a chaos and did not reach the complete morality and the way, that is, the progress alone will occur through the capacity of civil relation enters the States that instead of giving emphasis in its disputes of power a citizen in its full morality will develop and, therefore arriving a Cosmopolita society, therefore it can – if interpret that the moment that Kant wanted to produce a History Universalthe Cosmopolita bias it this using of artifices of the philosophy of the history, which gave the telos created the conception of what the humanity who would be reached through the improvement and evolution of this species through the natural laws and of its proper disposals would be necessary to reach the considered objective that had been given to it of course, it is necessary that only they are worked and thus reaching its maximum state, a moral species that coexists in a Cosmopolita period of training, thus giving to an only direction for the species human being making a linear bias of evolution as successive and improved throughout the displayed passage, in a synthetic way Kant used the following way for its conception narrative of a universal History, using the following method the Correlation of the philosophy of history to its elements as the teleologia for creating a history of the humanity in a definitive context description, which reduces the point of the diversities of the humanity and an only direction, on a goal narrative, it constructs to a historical narrative of History Human being above of the particular experiences, giving to telos the arrival point, being this for Kant the complete morality that would bring the Cosmopolita Period of training in the society. . .
Valley to observe that all this base of each faction would have a great overturn. This if gave accurately when U abandoned the Red Command. What it had? When creating the ADA U shuffled the unions that had in the factions. The slum quarters of the C.V next the Orlando Player soon announced a War against U, cracking the C.V, and had created CVJ (Comando Vermelho Jovem) the others of the C.V that was Next it had united if the U, the allies who it already had of the T.C if it had united cracking the Tc and transforming the T.C into T.C. P (Third Pure Command) the zone north if became a zone of War. The mount of Good bye was besieged all the slum quarters in its entorno belonged to wild the Red Command and was Pra to also take Good bye. The same situation happened with the Village of Pine of the hemp that soon entered into an alliance I.
Everything conspired for the end of the ADA. To put they had an advantage on its enemies. That she was exactly little people in the Command. The ADA was led directly for U with the support of the Celcinho and the hemp. J co CVJ was led for Fernandinho Side Sea, Marcinho VP, Isaiah of the Borel, Thumb, Lambari, and plus one ten others you lead I traffic of it. What the Ada decided to make was exactly what its enemies did not wait. To attack and to invade to extend its areas, and to invade age ones of the specialties of U. thus the Ada.
A series of invasions started. with this the zone north started to live in the way of a war. The invasions were for all state. U arrived at the point to cross the Bahia of Guanabara and to invade the Mount of the state in the city of Niteri.
It is not that the surrounding one has limited the cultural degree of a people, can be said in the maximum who the environment limits or favors the outcrop of this culture, that is, it is not enough to have the tools, she is necessary to know to use them. The domain of the man on the nature becomes it much more dependent. The modern man it is not seen without being able to make use of the electricity, computers, automobiles and of cellular telephones. A total relation of dependence exists, not only with environment and yes with the culture that imposes to it that if you do not use artifices to become cmoda and the more agile life, you it is exceeded and obsolete. The environment is contacted as soon as is indispensable so that culture exists and so that this can be developed, therefore, is of the environment is the cradle of the cultural development of the peoples and the accumulated knowledge, that is, the experience is the determinative factor so that a bigger exploitation of the busy environment exists. Culture and personality the formation of the personality depends on some factors that can analogous be on to the substance cousin of the personality, as the physical elements, the temperament and the intelligence that to a large extent is passed by a hereditary succession relation. Although this personality that if form in the familiar seio is important, is not exclusively responsible for the formation of the personality of one to be, the environment or the society where this being is inserted it goes to exert much influence in its formation.
The school, the friendships and the type of society that this being is inserted go to exert much force on this formation of personality. One of definitions places it to the personality as a set of mental qualities of the individual, that is, the total addition of its rational facultieses, perceptions, ideas, habits and conditional emotional relations. The difficulty of if defining personality are in the fact of that hour sees the individual as to be individual however as social unit. Individual behavior is the particularitity of each one, its skill of being, way to act, already the behavior as social unit is related with what the society waits of you, in the way that waits that you have and behave in the social environment as norms and laws, that is, standards to be followed by the pertaining ones of this way.